The open-air museum
A walk through five centuries of Swedish life. Farmsteads, manor houses, a town quarter from 19th-century Stockholm, churches, mills and a working bakery — staffed by craftspeople in period dress who still practice the trades.
For more than a hundred and thirty years, Skansen has gathered Sweden under one sky — its farmsteads, its forests, its language, its songs. A village built from a country.
Skansen was not built. It was gathered. In the closing decades of the 19th century, the Swedish countryside was being reshaped by industry, by emigration to America, and by the slow disappearance of the agrarian world that had defined the country for centuries. The scholar Artur Hazelius watched it happening and refused to let it pass unrecorded.
He had already founded the Nordic Museum to collect the objects of everyday Swedish life — looms, clothes, painted chests, tools, sleighs. But objects in a hall are only half a country. A nation, he believed, also lives in its houses, in its enclosures and orchards, in the way smoke leaves a roof. So he began to buy whole buildings.
On 11 October 1891 Skansen opened on the hill above Djurgården in Stockholm. It was the first open-air museum in the world, and every later open-air museum — in Norway, in Denmark, in the Baltics, in the Americas — followed from this one decision. The name itself, "Skansen," means the redoubt: the small fort that once stood on the hill. The hill kept its name; the country moved in.
Today Skansen sits at the heart of Swedish cultural memory. National holidays are observed here. Midsummer is danced here. The Christmas market opens here. When Swedes want to show their country to visitors — and to themselves — they bring them up the hill.
The idea was simple and unprecedented: instead of bringing objects to the visitor, bring the visitor to the buildings — to the kitchens and stables and storehouses where those objects had lived. Hazelius travelled the Swedish provinces buying old structures that were about to be lost. Farmhouses from Mora. A storehouse from Älvros. A bell tower from Hackås. A blacksmith's forge from Värmland. They were taken apart timber by timber, numbered, carted to Stockholm by rail and ship, and reassembled on Djurgården.
Each building was placed in a setting that resembled the landscape it had come from — northern farms among pines, southern gardens of fruit trees, a Sámi camp on a rocky outcrop. To tend them, Hazelius engaged men and women in regional dress who could still speak the old crafts: weaving, baking flatbread, shoeing horses, churning butter. Visitors walked from one province to the next in an afternoon.
Hazelius died in 1901 and is buried inside the museum he built. His grave is a stone on the hill, looking out over the houses he saved. Skansen has gone on adding to itself ever since — the urban quarter of 19th-century Stockholm, the manor house, the glassworks, the Sámi enclosure, the Nordic zoo — but the founding instinct has not changed. Keep what is about to disappear. Make it walkable. Let people in.
More than 150 historic buildings, a Nordic zoo, gardens, workshops and a year-round programme of traditions. A full day, easily.
A walk through five centuries of Swedish life. Farmsteads, manor houses, a town quarter from 19th-century Stockholm, churches, mills and a working bakery — staffed by craftspeople in period dress who still practice the trades.
Brown bear, wolf, lynx, wolverine, moose, European bison, reindeer, seals. The animals here are the species of the Nordic forests and mountains, kept in spacious enclosures shaped to their landscapes.
A turf-roofed encampment recreates the seasonal dwelling of the indigenous people of northern Scandinavia, with reindeer enclosures, storage huts on stilts and tools for fishing and herding.
A reconstruction of an urban Stockholm of the 1800s — printer's shop, bakery, glassworks, ironmonger, post office. Craftspeople work the trades while visitors watch and ask questions.
Traditional kitchen gardens, orchards of old Swedish apple varieties, rye fields and herb plots — tended as they would have been in the 18th and 19th centuries.
The outdoor stage where the country sings. Allsång på Skansen — the great public sing-along — has been broadcast from this hill since 1935.
The little electric railway up the hill from the lower entrance has been running since 1897. It still climbs the same incline, on the same rails, between the same trees.
Midsummer dance around the maypole, Walpurgis fires in spring, Lucia processions in December, the Christmas market in Advent — Skansen is where Sweden keeps its calendar.
Skansen sits on the island of Djurgården, a short walk or tram ride from central Stockholm. Allow at least half a day; a full day is better. The museum is open every day of the year, in every season — and each season looks like a different country.